Don’t Get Too Comfortable

“When you sit down to eat with a ruler, consider carefully what is before you; and put a knife to your throat if you are a man given to appetite. Do not desire his delicacies for they are deceptive food” (Proverbs 23:1-3).

Restraint and self-control are advised when eating with the rich and powerful. This part is clear.

But why? Here are a few suggested reasons. (1) Dignity may be in view. Another proverb reads, “Do not eat the bread of a miser, nor desire his delicacies… ‘Eat and drink!’ he says to you, but his heart is not with you.” (Proverbs 23:6-7). (2) Desire may be in view. Acquiring an appetite for that which one cannot afford is not good. The next verse reads, “Do not overwork to be rich; because of your own understanding, cease!” (Proverbs 23:4). Another proverb reads, “He who loves pleasure will be a poor man; He who lives wine and oil will not be rich.” (Proverbs 21:17). Trying to live and eat like a king may result in much stress and many problems. (3) Dependence may be in view. The ESV Study Bible suggests, “The warning here is that the rich host may be using the luxuries he can provide to entrap his less-wealthy guests so that they feel obliged to do his bidding. His hospitality is deceptive.” A well-known acronym in the intelligence community for why one becomes a traitor is M.I.C.E. M-stands for money. I-stands for ideology. C- stands for compromise (or coercion). E-stands for ego.

The love of money had caused many evil things to occur (1 Timothy 6:10). Judas sold Jesus for thirty pieces of silver (Matthew 26:14-16). Demas forsook Paul due to Demas’ love for this present world (2 Timothy 4:10). Some teach what they ought not for the sake of dishonest gain (Titus 1:11).

The faithful have clear priorities. Moses chose to suffer affliction with the people of God rather than to enjoy the treasures of Egypt (Hebrews 11:24-26). In the New Testament we are taught, “If you were raised with Christ, seek those things which are above, where Christ is sitting at the right hand of God. Set your mind on things above, not on things on the earth” (Colossians 3:1-2). Jesus asked, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? (Mark 8:36-37).

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Not Eating and Drinking

“The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

It is important that an organization, and every employee or member of it, remember and stay focused on its mission and priorities. David Hamrick provides an illustration. “A real estate company exists for the purpose of selling houses. All its people are employed in some way around this activity. Some function as secretaries in a supportive role, some research the market, others are salespeople and work with customers. However, the bottom line is whether or not the company sells houses.” (David Hamrick, Waking the Sleeping Giant, p. 115). If the organization loses its focus on the mission, it will not be successful. Everything done by the organization should be done with the mission to sell houses in mind. Selling houses must be the priority – not watering the office plants, making coffee, answering the phone, striping the parking lot, or improving the computer system. These things may be done in support of the mission. However, they should not be confused with the mission.

Consider another illustration. “On a dangerous seacoast where shipwrecks often occur, there was once a crude little lifesaving station. The building was just a hut, and there was only one boat, but the few devoted members kept a constant watch over the sea… some of those who were saved, and various others in the surrounding area, wanted to become associated with the station and give of their time and money… for the support of its work. New boats were bought and new crews trained. The little lifesaving station grew.

“Some members of the lifesaving station were unhappy that the building was so crude and poorly equipped. They felt a more comfortable place should be provided… They replaced the emergency cots with beds and better furniture in the enlarged building. Now the lifesaving station became a popular gathering place for its members. They decorated it beautifully and furnished it exquisitely, because they used it as sort of a club.

“Fewer members were now interested in going to sea on lifesaving missions, so they hired crews to do this work. The lifesaving motif still prevailed in the clubs’ decorations, and there was a miniature lifeboat in the room where the club initiations were held.

“About this time a large ship was wrecked off the coast, and the hired crew brought in boatloads of cold, wet, and half-drowned people. They were dirty and sick, and some of them had black skin and some yellow skin. The beautiful club was in chaos. So, the property committee immediately had a shower house built outside the club where victims of shipwreck could be cleaned up before coming inside.

“At the next meeting, there was a split in the club membership. Most of the members wanted to stop the clubs’ lifesaving activities, since they were unpleasant and a hindrance to the normal social life of the club. Some insisted upon lifesaving and their primary purpose… But they were finally voted down and told that if they wanted to save the lives of all the various kinds of people who were shipwrecked in those waters, they could begin their own lifesaving station down the coast. They did.

“As the years went by, the new station experienced the same changes that had occurred in the old. It evolved into a club, and yet another lifesaving station was founded. History repeats itself, and if you visit the seacoast today you will find a number of exclusive clubs along the shore. Shipwrecks are frequent in the waters, but most people drown.” (The Story of the Lifesaving Station – Sermons Illustrations, sermonideas.net. Note: I have heard this story though the years in slightly different versions. I am unsure of original source).

The church and its individual members have a mission and clear priorities. The kingdom is not about food and drink. It is not about what I want. It is about: (1) Righteousness (having a right relationship with God and helping others have the same, cf. Romans 1:16-17); (2) Peace (having peace with God and seeking such with man, cf. Romans 5:1; 12:18; 14:19); (3) Joy (this should be a result of the first two, cf. Philippians 4:4; Acts 8:39; Hebrews 12:2; Matthew 5:12). Stay focused.

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The Fruit of Your Words

Death and life are in the power of the tongue, and those who love it will eat its fruit” (Proverbs 18:21).

The tongue has power. (1) It has power to harm and kill. Consider the following from the book of Proverbs – “There is one who speaks like the piercing of a sword” (Proverbs 12:18). “Perverseness in it breaks the spirit” (Proverbs 15:4). Someone has written, “A careless word may kindle strife. A cruel word may wreck a life. A bitter word may hate instill. A brutal word may smite and kill.” (2) It has power to heal and give life. Consider the following from the book of Proverbs – “The lips of the righteous feed many” (Proverbs 10:21). “The tongue of the wise promotes health” (Proverbs 12:18). “A wholesome tongue is a tree of life” (Proverbs 15:4). Someone has written, “A gracious word may smooth the way. A joyous word may lessen stress. A loving word may heal and bless.”

There are consequences to how one uses the tongue. (1) There are consequences in this life. An example of this can be found in these words: “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). (2) There are also eternal consequences (e.g., Matthew 12:36-37; Revelation 21:8).

We will eat the fruit of our words. Biting into a good juicy fruit is pleasant. Think about a good watermelon on a hot summer day. Biting into a bad fruit is not pleasant. Have you ever bit into an unripe persimmon?

Those who love it (i.e., love the tongue, love to talk) should especially be mindful of the power and consequences of words. The tongue is a wonderful tool but needs to be wisely used. One writer expressed it this way, “Would that we all felt as keen a sense of responsibility for the use of our tongues as the policeman does for the use of his gun or the physician for the use of his powerful medicines!” [Rubel Shelly, What Christian Living is All About (Studies in James) p. 51].

Bonus

What is the difference between a vegetable, a fruit, and a berry? In modern botany the following distinctions are made. (1) A vegetable is any part of a plant that is grown primarily for food. This includes leaves, roots, tubers, flower, and stalk. Some include fruit. Others do not. (Fruit vs. Vegetable: What’s the Difference? dictionary.com; Classification of Fruits and Vegetables – Agricultural Notes, agriculture.institute). Examples: potatoes and spinach. (2) A fruit is a mature, ripened ovary of a flowing plant. It is any edible plant structure that develops from a flower and contains seed or seeds (What’s the Difference Between a Fruit and a Vegetable? scienceinsights.org). Examples: peaches and cranberry. There are subclassifications of fruit. These include berries, citrus, drupes, melons, and pome (Fruit Groups, agclassroom.org). (3) Berries have fleshy fruit walls that surround one or more seeds and are formed from a single ovary. Fruits can have a variety of structures and textures and can contain a single seed or multiple seeds (Berry v. Fruit – Are Berries Also a Fruit – Full Truth, getsetgardening.com). “A fruit qualifies as a botanical berry if it meets three criteria: it develops from a single ovary of one flower, it contains two or more seeds, and its entire fruit wall (called the pericarp) is fleshy. (What classifies a Fruit as a Berry in Botany? scienceinsights.org). Examples: cranberry and grapes. In summary, one could say that all fruits are vegetables, but not all vegetables are fruits. One could also say that all berries are fruits, but not all fruits are berries. (4) Citrus grow on trees. They have sections inside a peel, e.g. oranges and lemons (agclassroom.org). Examples: oranges and grapefruits. (5) Drupes are fruit with a single seed inside a hard stone like pit. (ibid). Examples: cherries, peaches and plums; also walnuts, almonds, and pecans. These last three are drupes and not nuts (Nut vs Drupes: What’s the Difference? by Lee Zalben, seriouseats.com). (6) Melons are large fruit with a hard rind or exterior. The seeds are found inside (ibid). Examples: watermelons and cantaloupes. (6) Pomes hold their seeds in a paper-like core e.g., apples and pears (ibid). Examples: apples and pear. (7) There are other subcategories of fruit that could be considered, such as: aggregate fruit (e.g., strawberries and raspberries), multiple fruit (e.g., fig, pineapple and jack fruit), accessory fruit (e.g., figs, strawberries, apples, and pears). Others could be mentioned but we will leave it here. Studying God’s creation is truly fascinating.

What is the difference between nuts, legumes, and drupes? (1) A nut has a hard outer shell protecting a single seed. It does not open on its own. Examples: chestnuts and hazelnuts. (2) A legume is a pod with multiple seeds. It will start opening on its own. Examples: peanuts, peas, beans and lentils. (3) A drupe is a fruit that is pulpy on the outside, has a hard shell inside that contains one seed. Examples; walnuts, pecans (The Difference Between Nuts, Legumes, and Drupes, knowledgenuts.com).

Language and modern classifications can be very confusing. Strawberry, raspberry, blackberry, and blueberry are not technically berries, but fruits. In colloquial language many small, sweet fruits are often referred to as berries. A tomato is a fruit but has been classified legally as a vegetable for U.S. tariff purposes. A U.S. Supreme Court decision was made on this (Nix v. Hedden, 1893). Banana, all citrus fruit, grapes, cranberry, and cucumber may be classified as berries. Citrus is a specific type of berry. An avocado is considered by some a berry, but most consider it a drupe or stone fruit. It usually has one seed. A pomegranate is not classified as a pome, but a type of fruit that is called a balausta. The name pomeegranate is derived from Latin and meaning possibly apple (or fruit) seeded, or apple (fruit) of grenada. Colloquial language and culinary arts use the term “nut” more broadly than in botany. It is used of edible fruit or seed which comes from a hard shell. I am glad that the Bible passage above is not so confusing.

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Life is More Than Food

Life is more than food, and the body is more than clothing” (Luke 12:22).

Let’s consider the context. (1) Jesus warned, “One’s life does not consist in the abundance of things he possesses” (Luke 12:15). (2) Jesus told The Parable of the Rich Fool (Luke 12:16-21). This man was rich in the material things of this life. However, he was not rich in what endured. He was not rich toward God. He had no riches beyond this life.

We need material things, like food and clothing, for life on earth. Jesus taught the disciples to pray, “Give us this day our daily bread” (Matthew 6:11).

However, we must not forget that there is more to man than this life, and there is a greater need than material food and clothing. Jesus has said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God'” (Matthew 4:4 cf. Deuteronomy 8:3). Our well-being is linked to our listening to Him. Men hunger and thirst (greatly desire) many things. Some hunger for water. This is a natural, God-given desire. Sadly, some have no desire beyond this basic need. Some have other desires. Some hunger and thirst for position, power, or popularity in this life. Some hunger and thirst for sinful things.

Jesus said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). God has provided a way for man to have a right standing before God (Romans 1:16-17, 10:1-3; Philippians 3:7-9). However, we must desire it. Do we crave a right standing with God more than we do food (Job 23:12)? This is, in reality, about relationship with God. How badly do we want it? Do we hunger and thirst for this relationship? Do we love God this much? “As the deer pants for the water brooks, so pants my soul for You, O God. My soul thirsts for God…” (Psalm 42:1-2).

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Seasoned With Salt

Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Colossians 4:6).

Salt has many usages. When it comes to food, let’s consider two: (1) Salt can be used to preserve meat. Salt removes water that bacteria need to survive and grow. Meat preserved this way is said to be “cured.” “Curing is adding salt to meat to manage moisture and slow unwanted microbial activity” (What is Cured Meat and How it Works by Tom Meuller, eatcuredmeat.com). Between 2-3% salt per pound of meat is commonly recommended (How the Amish Preserve Meat Without Refrigeration, YouTube@EliasYoderAmish). (2) Salt can be used to improve the taste of food. “The biggest way salt ‘enhances’ flavor is by dialing down bitterness. When bitterness fades, other tastes that were always present, like sweetness and savoriness, become more noticeable. It’s less about salt adding flavor and more about salt removing a mask” (How Does Salt Enhance Flavor, Sweetness, and Aroma, scienceinsights.org). “Salt is used as a universal flavour improver because at low concentrations it will reduce bitterness, but increase sweet, sour, and umami, which is desirable for sweet recipes. But at higher concentrations it suppresses sweetness and enhances umami which is good for savoury things.” (Why Does Salt Enhance Flavour? by Luis Villazon, sciencefocus.com, BBC Science Focus).

Let’s apply these thoughts to Colossians 4:6. (1) Our words should be used to preserve and save. “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers” (Ephesians 4:29). (2) We should try to make our words palatable and not unnecessarily unpleasant or harsh. This, no doubt, is the point of our text. There may be a time for bold speech. Jesus so spoke to the scribes and Pharisees (Matthew 23). However, this was not how He normally addressed people [Consider: (1) Nicodemus (John 3); (2) the woman at the well (John 4); (3) the man healed at the pool of Bethesda (John 5); (4) the woman caught in adultery (John 8); (5) the man born blind (John 9)].

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Breakfast With Jesus

Then as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread… Jesus said to them, ‘Come and eat breakfast’… Jesus then came and took bread and gave it to them, and likewise the fish” (John 21:9-13).

Can you imagine being able to eat breakfast with Jesus? Can you imagine Him preparing the food and serving it to you? About what would you talk? What would He say to you?

Here are some details about this breakfast in John 21. The place was the Sea of Tiberias in Galilee. The people were seven disciples – Simon Peter, Thomas, Nathanael, the sons of Zebedee (James and John), and two other disciples (cf. John 21:1-3). The time was post-resurrection, more than a week after the resurrection, more than a week after the resurrection. This was the third time Jesus had appeared to these disciples while they were in a group (John 20:19; 20:26; 21:14).

The conversation with Peter was significant. You will recall that Peter had earlier denied Jesus three times (John 18:15-18, 25, 26-27). A fire of coals burned as Peter denied Jesus (John 18:25). At breakfast by the sea there was a fire of coals (John 21:9). Jesus asked Peter three times “Do you love Me?” (John 21:15, 16, 17). It grieved Peter that Jesus asked the third time (John 21:17). It no doubt brought back painful memories. However, Jesus gave Peter opportunity to reaffirm his love. Moreover, Jesus told Peter, “Feed My sheep” (John 21:15, 16, 17). Jesus was not done with Peter. Peter would go on to do great things.

Have breakfast with Jesus. Start your day out with feeding on His word. Reaffirm your love to Him. Even if you failed Him yesterday, reaffirm your love. Then, get up and let Him use you. He is not done with you. You can still do great things.

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My Food

His disciples urged Him saying, ‘Rabbi, eat.’ But He said to them, ‘I have food to eat of which you do not know’ Therefore the disciples said to one another, ‘Has anyone brought Him anything to eat?’ Jesus said to them, ‘My food is to do the will of Him who sent Me, and to finish His work.” (John 4:31-34).

Let’s consider the setting. Jesus and His disciples were traveling through Samaria. At about 12 p.m. the disciples had left Jesus by a well, Jacob’s well, and had gone into a nearby city to buy food. When they left Him, He was wearied from the Journey. However, now that they have returned with food, He has no interest in food, or pausing to eat.

Why the change? While the disciples were in town, Jesus began a conversation with a woman at the well. It was a conversation that would change her life. The disciples returned in time to see him speaking with the woman. She left her waterpot and went into the city. She was bringing a great number out of the city to meet Jesus. She said, “Come, see a man who told me all things I ever did. Could this be the Christ?” (John 4:29).

Jesus was so focused on this opportunity that He could not think of food (earthly food). His food was to do the will of God. B.W. Johnson comments, “The Savior declares that to do the will of God is food to him. It is enjoyment and strength. It does not weary, but refreshes” (B.W. Johnson, The People’s New Testament, p. 340). J.W. McGarvey comments, “His delight at the woman’s conversation… overcame for a time his desire for food. Food has several characteristics: (1) enjoyment; (2) satisfaction of desire; (3) refreshment and strength. God’s work had these characteristics to Jesus, whose life fulfilled the principle that man shall not live by bread alone.” (J.W. McGarvey, The Fourfold Gospel, p. 151). Robert R. Taylor, Jr. comments, “Dispensing gospel food enjoyed far greater priority with Him than His own intake of food for the body. He could eat when there was no one to teach… surface saints today who fret and fume if a Sunday noon meal is delayed ten minutes due to a little longer lesson or to meet the needs of a response to the invitation, have never entered into the priority of John 4:34. In fact, they are total strangers to what it intently implies and inculcates for His disciples.” (Robert R. Taylor, Jr., Studies in the Gospel of John, p. 59).

Think on this. Some men prioritize and think of little else than earthly wants and needs. Others, a small number, prioritize doing God’s will above all. This is how Jesus lived. What about you and me?

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Arise and Eat

But he himself went a day’s journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, ‘It is enough! Now. LORD, take my life, for I am no better than my fathers!’ Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, ‘Arise and eat.’ Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drink, and lay down again. And the angel of the LORD came back a second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.’ So he arose, ate and drank; and he went in the strength of that food…” (1 Kings 19:4-8).

Elijah is depressed. He has faithfully served as the LORD’s prophet. He proclaimed a drought which lasted 3 1/2 years in Israel (1 Kings 17:1 cf. James 5:17). He was sent by the LORD to live in a foreign land (1 Kings 17:9 cf. Luke 4:24-26). He was hunted by Ahab, the King of Israel (1 Kings 18:8-14). He returned to Israel and presented him to the king as the LORD instructed (1 Kings 18:1-18). He debated with false prophets on Mount Carmel (1 Kings 18:20-40). He declared the drought over and the rain came (1 Kings 18:41-46 cf. James 5:18). This, he probably thought, would bring peace. However, Jezebel, the Queen, now desires to kill him (1 Kings 19:1-3). He is fleeing for his life. He concludes that he is no better than his fathers. Meaning? Albert Barnes suggests, “I am a mere weak man, no better nor stronger than these who have gone before me, no more able to revolutionize the world than they” (Barnes Notes, studylight.org).

Elijah is told to arise and eat. It is important that we take care of ourselves.

The LORD is not finished with Elijah. He does not accept his resignation. God has things that He still wants Elijah to do.

First, He wants Elijah to take a journey to Horeb, the mountain of God, that is, Sinai (1 Kings 19:7-8). There God would reveal Himself to Elijah in “a still small voice” (1 Kings 19:9-18). God is not always revealed in the dramatic. Moreover, Serving God is not always about visible dramatic victories. It is also about the quiet personal relationship.

Second, God wants Elijah to anoint two kings and a prophet. He is to anoint Hazael as king over Syria (1 Kings 19:15). He is to anoint Jehu as king over Israel (1 Kings 19:16a). He is to anoint Elisha to be the prophet in his place (1 Kings 19:16b). These three men will bring judgment on the house of Ahab and Jezebel (the Omri dynasty) and Baal worshippers in Israel (1 Kings 19:17 cf. 2 Kings 8:12; 2 Kings 9-10).

One can accomplish little if he does not first take care of himself. Flight attendants instruct one to place the mask first on oneself before assisting children or other passengers.

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Rain and Fruitful Seasons

Nevertheless, He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

Food and gladness seem to go together (e.g. Acts 14:17; Psalm 104:14-15; Ecclesiastes 3:12-13; Joel 1:16). This is especially true when eating in good company with love present (Proverbs 15:17; 17:1).

Let us remember that it is God who sustains this earth and gives us the food that we eat. “He makes the sun rise on the evil and on the good, and sends rain on the just and the unjust” (Matthew 5:45). It is He “Who gives us richly all things to enjoy” (1 Timothy 6:17). Let us remember to thank Him (1 Timothy 4:4).

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Service and Feeding

“So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them” (Luke 4:39).

“He… took her by the hand and called saying, ‘Little girl, arise.’ Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat” (Luke 8:54-55).

The first passage concerns Jesus’ healing of Peter’s mother-in-law. Jesus super-naturally healed her. “Immediately the fever left her.” (Mark 1:31). Then, she served them. She could do this. She did this. Perhaps, this was done out of gratitude. Likely, this was a return to normal household duties. Women do much work in the home. This should be recognized and appreciated.

The second passage concerns Jesus’ healing of Jairus’ twelve-year-old daughter, his only daughter (Luke 8:41-42). She had died (Luke 8:49). Jesus super-naturally healed her. “Immediately the girl arose and walked” (Mark 5:42). Then, Jesus commanded that she be given something to eat. Jesus did not do for them that which they could do for themselves. This was a return to normal household routines. Children should be fed, clothed, and given necessary provisions. Parents have responsibilities.

Application

Jesus loves us. He has done for us what we could not do for ourselves. “He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed” (Isaiah 53:5 cf. 1 Peter 2:14). “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God” (1 Peter 3:18).

However, we should not expect Him to do for us what we ourselves are capable of doing for ourselves (e.g. 2 Thessalonians 3:10). Let’s make sure that we are doing our part.

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